Traditionally, to become a lay Buddhist one voluntarily takes refuge in the Buddha, the Dharma and the Sangha, and undertakes to comply with at least the first five of the Buddhist precepts (not to kill, not to steal, sexual restraint, not to lie, and refraining from alcohol and drugs). These Five Precepts (pañca-sila, pancha-shila, pansil) are the minimum moral obligations a lay Buddhist freely takes upon him or herself. The precise interpretation of these precepts aside for the moment, it is universally agreed that people who wantonly kill, steal, maybe molest children, cheat and deceive, or enjoy getting drunk or stoned, need not do the effort to embark on the Buddha’s Middle Way until they have first cleaned up their act. Now, as for their exact interpretation, they comprise ‘not only minimal morality, but basic morality capable of many degrees of fulfillment’ (Winston L. King). Whether, for instance, the first precept also forbids meat-eating, whether the third precept forbids alternative sexual practices, or whether the fifth precept forbids all alcoholic beverages and drugs or just the getting intoxicated as some maintain, this is therefore as well our own responsibility. One must only not lose sight of the underlying reason for these fundamental voluntary precepts, which is to become moral individuals able, as such, to follow the Noble Eightfold Path to eliminate existential suffering, angst and regret from our lives.