To understand Advayavada Buddhism it is necessary to accept in the first place the preeminence of wondrous overall existence over mankind and that existence cannot, by definition, be anything but just right as it is. Secondly, that the objective of the Middle Way, being the correct existential attitude expounded by the Buddha, is the abandonment of all fixed views and to reconnect and reconcile us with wondrous overall existence – indeed, that in its dynamic Eightfold Path form, the Middle Way is an ongoing reflexion at the level of our personal lives of wondrous overall existence becoming over time. Now, as the Eightfold Path leads us towards better and better, it follows, inductively if you will, that, in human terms, existence as a whole becomes over time towards better and better as well. Inversely, we experience as good, right or wholesome those events which are in agreement with the overall indifferent pattern and direction of existence – it is for this reason that they are experienced thus. The reference standard, you see, is wondrous overall existence. It is not mankind, with its various civilizations and plagues, let alone, however well intentioned, our subjective sense of relative beauty.