Advayavada Study Plan – week 50

[Advayavada Study Plan – week 50] As already explained, Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction. The purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 40 to 44 we again treated the preliminary subjects, in week 45 we again honestly took stock of, and responsibility for, our personal situation at this time (first step on the Noble Eightfold Path), in week 46 we again took an appropriate and timely decision to adjust our course (second step), in week 47 we again put our decision and improved objective in writing as precisely as possible (third step), in week 48 we further developed our very best attitude to carry out our improved objective (fourth step), in week 49 we implemented our improved way of doing things (fifth step), and, to continue with this fourth quarter’s 13-week Advayavada Study Plan, this week we shall again concentrate on mustering our very best effort and commitment to fulfil our improved objective. This task is based on the sixth step on the Buddha’s Noble Eightfold Path: samma-vayama (in Pali) or samyag-vyayama (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best effort and commitment; in Dutch: onze beste inspanning (de zesde stap op het edele achtvoudige pad). Importantly, as we advance properly along the Buddha’s Middle Way responding to his promise of Nirvana, we shall at the same time be ridding ourselves of the so-called ten fetters (dasa-samyojana) that restrict us to samsaric life: 1) belief in the self, 2) scepticism regarding the Path, 3) attachment to rituals, 4) partiality for certain things, 5) prejudice against certain things, 6) clinging to physical life, 7) hope of a hereafter, 8 ) conceit and pride, 9) intolerance and irritability, and 10) the last remnants of our ignorance of the true nature of reality. Feel free to share this post.

Advayavada Study Plan – week 49

[Advayavada Study Plan – week 49] As already explained, Advayavada Buddhism does not tell you what to do or believe, but invites us all to make the very best of our own lives by attuning as best as possible, by means of our personalized Noble Eightfold Path, with wondrous overall existence advancing over time now in its manifest direction. The purpose of the autonomous Advayavada Study Plan (ASP) is that we study and debate the meaning and implications of the weekly subject in the context of whatever we ourselves are presently doing or are concerned with, or about, such as our health, relationships, work, study, our place in society, etc. In weeks 40 to 44 we reappraised the preliminary subjects, in week 45 we again took stock of and responsibility for our personal situation at this time (first step on the Noble Eightfold Path), in week 46 we again took an appropriate and timely decision to adjust our course bearing in mind that commendable undertakings are those which are in agreement with and reflect wondrous overall existence advancing over time and take us forward at the fundamental level of our life (second step), in week 47, in order to lay a strong foundation for achieving our goal, we again privately put our decision and improved objective in writing as precisely as possible (third step), in week 48 we further cultivated and developed our very best attitude and commitment to continuously improve our way of life (fourth step), and, to continue with this fourth quarter’s 13-week Advayavada Study Plan (ASP), this week we shall implement our improved modus operandi as best as possible. This task is based on the 5th step on the Noble 8fold Path: samma-ajiva (in Pali) or samyag-ajiva (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best implementation, realization or putting into practice; in Dutch: onze beste uitvoering (vijfde stap op het edele achtvoudige pad). Feel free to share this post.