The purpose of this autonomous and open-ended 13-week Advayavada Study Plan (ASP), which can conveniently be repeated four times in a calendar year, is that we study and debate in a local group, the family circle or with good friends the meaning and implications of the weekly subject, not as a formal and impersonal intellectual exercise, but in the context of whatever we ourselves are presently doing or are concerned with, or about, or affected by, such as our health and state of mind, relationships and responsibilities, work, study, as well as our physical (including climate change) and social and public health environment and circumstances, etc.
In weeks 40 to 44 we again treated the preliminary subjects; in week 45 we again honestly reviewed and took stock of, and responsibility for, our personal situation and expectations at this time (first step on the Noble Eightfold Path); in week 46 we again took an appropriate and timely decision to adjust our course, bearing in mind that truly commendable initiatives are those which are in agreement with wondrous overall existence and take us forward at the fundamental level of our lives (second step); in week 47, in order to lay a strong foundation for achieving our goal, we again privately committed our decision and improved objective to paper as precisely as possible (third step); in week 48 we further cultivated and developed our very best attitude and commitment to be able to improve our way of life as we aspire, in our personal quest to become a true part of the wondrous whole (fourth step); in week 49, we implemented our improved modus operandi as best as possible (fifth step); in week 50 we again concentrated on mustering our very best effort and commitment to fulfil our improved course of action (sixth step); and in week 51 we again made our best possible evaluation of our efforts to date, including the measure of our compliance with the familiar five basic precepts (seventh step).
To conclude this fourth quarter’s ASP, throughout this week, week 52, we shall continue to develop and deepen our very best meditation towards Samadhi* and our awareness of Nirvana. This task is based on the last step on the Buddha’s Noble Eightfold Path: right concentration, samma-samadhi (in Pali) or samyak-samadhi (in Sanskrit); in Advayavada Buddhism’s personalized usage: our very best meditation or concentration towards samadhi; in Dutch: onze beste bezinning (de achtste stap op het edele achtvoudige pad).
*Samadhi (Pali and Sanskrit): means a.o. “putting together, joining, combining with, union, harmonious whole, trance” and “concentration of the thoughts, profound or abstract meditation, intense contemplation of any particular object” [Monier Williams], and consider further: perfect concentration (of the mind, enstasy); total absorption in the object of meditation; the merging of subject and object; realization of the sameness of the part and the whole, of the identity of body and mind, of form and emptiness, of emptiness and interdependence (all-conditionality), of Samsara and Nirvana, of phenomena and the Absolute, of the immediate and the ultimate; perfect attunement with wondrous overall existence advancing in its manifest direction; oceanic feeling; wonder, awe, rapture; essential purity; deep love and compassion; awareness of our common ground and the innocence of sex.
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The savage Russian invasion of Ukraine, which of course flagrantly contravenes all that we stand for, continues to weigh heavily on our minds and hearts (see e.g. facebook dot com/advayavadastichting and also advayavada dot org/stichting.htm).