Buddhism and the Issue of Religious Fundamentalism, from Early Buddhist Teachings, by Y. Karunadasa, Hong Kong 2013.
The term ‘religious fundamentalism’ embraces all religious phenomena and movements which emerge as a reaction against some kind of perceived danger, as for instance, the marginalization of religion, due to the onset of science and technology. According to Fundamentalisms Comprehended: An Anthology of Articles, edited by Martin E. Marty and R. Scott Appleby (University of Chicago Press, 2004), some of the basic ingredients that go to make religious fundamentalism are as follows:
* Ultra-orthodoxy: The recognition of the absolute inerrancy of the religious scriptures.
* Ultra-orthopraxis: The attempt to practise religious life, based almost on a literal, rather than on a hermeneutical, interpretation of the rules and regulations laid down in the religious scriptures.
* Militant Piety.
Exclusivism the Root Cause of Fundamentalism
There can be many reasons for the emergence and prevalence of religious fundamentalism. Nevertheless, we can identify exclusivism as its root cause. Other kinds of fundamentalism, as for instance, those arising in relation to one’s own race, nationality, ethnicity, or political ideology also have exclusivism as their root cause.
How the Buddha defines Exclusivism
As a matter of fact, the most precise, and therefore, the most acceptable, definition of exclusivism can be found in the teachings of the Buddha. Exclusivism, as defined by the Buddha, is the attitude of mind that manifests in relation to one’s own view, as “This alone is true, all else is false” (idam eva saccam; mogham aññam). This kind of dogmatic and exclusivist assertion is due to what is called “sanditthi-raga“, i.e. “infatuation with the rightness of one’s own view/dogma/ideology”. Another Pali expression with a similar connotation is “idam-saccabhinivesa“. It means “adherence to one’s view, while asserting that this [alone] is the truth”. All such categorical assertions in respect of one’s religion or ideology lead to what Buddhism calls “ditthi-paramasa“, “tenaciously grasping views”.
The Danger of Attachment to Views whether they are Right or Wrong
An attitude of mind, driven by exclusivism, can easily provide fertile ground for bigotry and intolerance, indoctrination and unethical conversion, militant piety and persecution, interpersonal conflicts and acts of terrorism. From the Buddhist perspective dogmatic attachment to views and ideologies, whether they are true or false, is very much more detrimental and fraught with more danger than our inordinate attachment to material things. A good example for this is today’s fast-growing ‘industry’ of suicide-bombing. A person committing the act of suicide-bombing is prepared to sacrifice his own life for the sake of the ideological agenda he is pursuing. Inter-religious and intra-religious wars, often referred to by the misnomer ‘holy wars’, are another case in point.